Read the winning piece of our 2025 Nonfiction Contest “Through the Mirror” by Jessie Cato selected by Lucy Ives.

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February 8, 2014

An Alternate Second Half of the Aeneid

By Amit Majmudar

A story about Virgil on his deathbed, possibly apocryphal, tells how he ordered his literary executors to destroy the Aeneid because it was imperfect; that he preferred that the poem […]

January 19, 2014

Anne Sexton and Poetic Atavism

By Amit Majmudar

  Rereading the Collected Poems of Anne Sexton, she seems to me to have become, over her career, the least “Confessional” of the poets given that label. Apparently she suffered […]

December 28, 2013

Epic Fail

By Amit Majmudar

The most inflated reputation in literary history came about as the result of genuine literary merit crossed with a transnational empire and language. Many people would assume I speak of […]

December 17, 2013

In Praise of Agnosis

By Amit Majmudar

Entertain, for a moment, the possibility that reason evolved to facilitate the use of tools. If you take this point as a given—and I cannot “prove” to you that this […]

December 15, 2013

Do Animals Suffer?

By Amit Majmudar

Do animals experience pain? Do animals suffer? With human neuroscience still in its infancy as a discipline, animal neuroscience is even farther behind. I am usually reluctant to loudthink about either […]

December 14, 2013

The Brains of Animals

By Amit Majmudar

The radiologist in me had his interest piqued recently by a documentary that flashed an orca’s brain MRI (Blackfish). I started looking at every image and article Google Scholar could […]

December 13, 2013

To Review or not to Review

By Amit Majmudar

Should reviewers write negative reviews, or pass over books they don’t like in silence? Should they make a point only to write positive reviews? Should they review writers they know? […]

December 12, 2013

The Future of an Identity

By Amit Majmudar

Even the bitterest hater of religion would concede it is exceedingly unlikely to vanish–not least because antireligious ideologues end up behaving like a religious community, with group-forming behavior (and group […]