We in this country had a bad time through the centuries when England did not like us. But words choke in the pen when one comes to describe what happened to us when the English discovered that we were rawther interesting peepul ek’tully, that we were nice, witty, brave, fearfully seltic and fiery, lovable, strong, lazy, boozy, impulsive, hospitable, decent, and so on till you weaken.
FLANN O BRIEN
It is this last adjective, “decent,” with its suggestion of propriety and decorum, that chills. Originally referring to the notion of a proper fit, of a constricting seemliness, the word has become so firmly entrenched in the daily idiom that its jocular familiarity masks its abusive connotations. To discover decency in a people, as O’Brien, Ireland’s inspired misanthrope, realized, is simply to recognize in their culture an innocuous and “interesting” version of your own most fundamental cultural assumptions. For American readers, Seamus Heaney has become the ambassador of contemporary Irish poetry, and part of his popularity on these shores is due to the fact that his work reflects many of the preconceptions we have concerning “the plain people of Ireland,” one of O’Brien’s facetious epithets for those folksy, wizened people our travel agencies emblazon on their brochures and posters. The pastoral strain in Heaney, for example, particularly in the first two books, throbs with the kind of Yankee common sense American readers associate with Frost’s version of pastoral. But there are other poets and other Irelands, and of the younger generation, Tom Paulin and Paul Muldoon are writing vigorously and persuasively.1
